When they saw this, they made known the message that had been told them about this child.
All who heard it were amazed by what had been told them by the shepherds.
And Mary kept all these things, reflecting on them in her heart.
Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.
When eight days were completed for his circumcision, he was named Jesus, the name given him by the angel before he was conceived in the womb.
“The shepherds … glorified and praised God for all they had heard and seen.”
Come, Moses, show us that bush on top of the mountain whose flames danced on your face (Ex 3:2): it is the child of the Most High who became visible from the womb of the Virgin Mary and who illumined the world when he came. Glory to him from every creature, and blessed is she who bore him! Come, Gideon, show us that fleece and the sweet dew (Judg 6:37), explain to us the mystery of your word: the fleece is Mary who received the dew, the Word of God. He manifested himself in creation through her and redeemed the world from error. Come, David, show us the city that you saw and the plant that germinated there: Mary is the city, the plant which came forth from there is our Savior whose name is Dawn (Zech 3:8, LXX). The tree of life that was guarded by the cherubim with a sword of fire (Gen 3:24) now dwells in Mary, the pure Virgin, and Joseph guards it. The cherubim have laid down their sword, for the fruit they were guarding was sent from the height of heaven even to the exiles in their abyss. Eat of it, everyone, mortal human beings, and you shall live. Blessed be the fruit that the Virgin bore. Blessed be the one who came down and dwelt in Mary and who came forth from her to save us. Blessed are you, Mary, who were considered to be worthy to be the mother of the Son of the Most High, you who bore the Ancient One who had given birth to Adam and Eve. He came forth from you, the sweet fruit filled with life, and through him, the exiles again have access to paradise.
Today the Church celebrates the Solemnity of Mary, Mother of God, our Lady’s greatest title. This feast is the octave of Christmas. In the modern Roman Calendar only Christmas and Easter enjoy the privilege of an octave. According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the Solemnity of Circumcision of Our Lord.
“Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church’s Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the “Seat of Wisdom.” — Catechism of the Catholic Church 721
A plenary indulgence may be gained by reciting or singing the hymn Veni Creator Spiritus on the first day of the year. This hymn is traditionally sung for beginnings of things, calling on the Holy Spirit before endeavoring something new.
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Mary, Mother of God – Solemnity
The Solemnity of Mary, Mother of God is a liturgical celebration observed on January 1st. It is a holy day of obligation for Catholics, meaning that Mass attendance is required (though the Mass obligation is sometimes waived by the bishop for various reasons; when in doubt, check with your parish.)
The use of the word “Solemnity” here is a designation used for certain days within the liturgical (church-based) calendar of the Church. Solemnities are the highest rank of liturgical celebration, higher than feast days or memorials. By celebrating a solemnity dedicated to Mary’s motherhood, the Church highlights the significance of her part in the life of Jesus, and emphasizes that He is both human and divine.
Jesus’ nature as both and equally human and divine is something we may take for granted today. But back in the early days of the church, this dogma of our faith was hotly debated. In 431 A.D. during the Council of Ephesus, the title of “Mary Mother of God,” in Greek “Theotokus,” was defended and defined against the heresy of Nestorius. Nestorius, Bishop of Constantinople, refuted the title of “Theotokus” claiming that Christ had two loosely united natures, and therefore, Mary was only the mother of the human part of Him.
Catholic theologians rejected this claim, and defined that Christ indeed has two natures, a divine nature and a human nature definitely united in one divine person, and since Christ’s two natures form one single person, Mary is the mother of the whole Person of Christ.
Therefore, Mary can be properly called “Mother of God,” not in the sense that she came before God or is the source of God, but in the sense that the Person that she bore in her womb is indeed true God and true man.
The Solemnity of Mary Mother of God falls exactly one week after Christmas, the end of the octave of Christmas. It is fitting to honor Mary as Mother of Jesus, following the birth of Christ.
When Catholics celebrate the Solemnity of Mary Mother of God we are not only honoring Mary, who was chosen among all women throughout history to bear God incarnate, but we are also honoring our Lord, who is fully God and fully human.
Calling Mary “mother of God” is the highest honor we can give Mary. Just as Christmas honors Jesus as the “Prince of Peace,” the Solemnity of Mary Mother of God honors Mary as the “Queen of Peace.”
Pope Paul VI, in his apostolic exhortation Marialis Cultus (1974), called the Solemnity of Mary “a fitting occasion for renewing adoration of the newborn Prince of Peace, for listening once more to the glad tidings of the angels (cf.Lk 2:14), and for imploring from God, through the Queen of Peace, the supreme gift of peace.”
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THE CREATION'S BEAUTY IS GOD'S GIFT 
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